Thursday, June 14, 2012

Peacocking (Amos 7:10-12)

Amaziah the priest of Bethel then sent this message to Jeroboam ruler of Israel: “Amos is plotting against you in the midst of the House of Israel. The country can no longer tolerate what he keeps saying. For this is what he says, ‘Jeroboam will die by the sword, and Israel is going into exile from its land.’”
                Amaziah told Amos, “Go away, seer! Go back to the land of Judah. Earn your bread there. Do your prophesying there. We want no more prophesying in Bethel. This is the royal sanctuary, the national Temple!”
Amos 7:10-12

I Went to the Garden of Love
by Evelyn Williams @
The clashing of authority with free thinkers is as old as religious expression. Here we come across the prophet Amos being reproved by Amaziah the high priest of the royal chapel at Bethel.

Amaziah wants Amos to go away and to take with him his obstinate witness against the king and nobles of Israel. Apparently Amos is oppressing the power structure with his dreary call for justice.

Amos’ reply to Amaziah is incredibly subversive. The complaint is that Amos has flaunted or peacocked his alternative prophetic views at the center of propriety – the king’s chapel. Amos simply replies that he is not a prophet, nor the son of a prophet (the product of a prophetic school), but rather a simple tree dresser.

How true this is of queer folk. We are not straight people “acting out.” Nor are we the product of a gay agenda that has brained washed us. Simply, we are persons blessed by God with a different desire and way of responding to the God-given call of the erotic.

All who are proper may be scandalized and shocked at our casual “flaunting.” But like Amaziah their issue is really with God. We, like Amos, have simply responded to the impulse God placed in us at the time we were knitted together in our mother’s womb.

The clash between societal approval and the spirit’s freedom can be long and difficult. Wounds and scars will result. Like Amos, when we respond to what is given by the Sacred, we are put into conflict with that which is blasphemous no matter the propriety it is wrapped in.

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